The week of Sunday, April 17th to Sunday, April 24th was
Semana Santa (Holy Week) here in Spain. Holy Week is a time in which Christians around the world commemorate Jesus' last week on Earth before being crucified on Good Friday and rising from the dead on Easter Sunday. While Semana Santa is a national tradition throughout the country, hands-down "los andaluces" have the most well-known and spectacular Semana Santa celebrations compared to all of Spain's other regions. Three Andalusian cities in particular- Sevilla, Málaga and Granada- are best known for their elaborate and extra special Semana Santa celebrations and traditions.
This year was my second Semana Santa in Granada. Two years ago, as a study abroad student, my Dad visited during the first half of Holy Week and we traveled to Munich, Germany together. However, this year I didn't really feel like traveling anywhere (and to be perfectly honest, I don't exactly have as much money as I did back in September, hehe!). Instead, I chose to spend the entirety of the week relaxing and enjoying the festivities in Granada. As I mentioned before in previous posts, I had Holy Week off from work and that meant that I had a total of ten days of vacation on my hands. What did I do during these ten days? Well, not much :) I really relaxed for the better part of the week, sleeping in everyday and then spending every morning putzing around my apartment, reading and watching movies on my computer. It was wonderful! Almost every afternoon after lunch, I got together with some friends just to meander around Granada, taking photos of the city, eating ice cream, grabbing a coffee or a tapa (or two, or three, or...).
Of course, as we were out and about around Granada we stopped and watched whatever Semana Santa procession we happened to stumble upon, which ended up being many. On Palm Sunday (April 17th) I spent the afternoon with three of my friends, Sofia, Hanna and Bianca. We decided to get some ice cream and walk around the city, taking pictures and enjoying the nice weather. Well, shortly after getting our ice cream at a small ice cream shop in Plaza Trinidad, we began to hear the sounds of drums and a marching band approaching the plaza. One of the Palm Sunday processions was set to pass through Plaza Trinidad in thirty minutes at 6:30pm. We, too, decided to stick around and watch the procession, this particular one called
Cautivo (Captive), pass by. As people gathered in the plaza to see the procession, we managed to get a good spot where we could see everything.
As is the case with most Semana Santa processions, the procession began with its
banda de música (marching band). Following the marching band came both the
penitentes and
nazarenos. These men and women dress in tunics and hoods of varying colors (the colors depend on the particular procession). The
penitentes are members of the procession that are repenting their sins by carrying one or more crosses over shoulder. Many carry more than one cross at a time, depending on the amount of repenting that they wish to do, and many walk barefoot through the streets for the entirety of the procession, which often lasts more than four hours. The
nazarenos are also members of the procession and wear costumes similar to those of the
penitentes. However, there is one major distinction between the
penitentes and the
nazarenos. Nazarenos wear pointed hoods called
capirotes while
penitentes wear non-pointed hoods called
antifaces. Many children also take part in the processions, dressed as priests or followers of Christ, by carrying small candles or baskets of candy. We saw lots of adorable little boys and girls accompanied by adults throughout the entire procession, carrying small crosses and tiny unlit candles. After the
penitentes and
nazarenos passed by came the highlight of every procession, the
paso. The
paso is a giant float, often weighing more than a ton, that contains an
imagen, or sculpture, of the Virgin Mary or Jesus Christ. The
pasos are the main attractions of each and every procession
and they are absolutely beautiful, intricately and elaborately decorated with candles and flowers. Most of the
pasos depict particular scenes from the bible, especially those relating to Christ's last humanly days on Earth and the grief and agony experienced by Mary. The
pasos are carried carefully and slowly by groups of men and women known as
costaleros who wear thick thick belts and what appear to be turbans on their heads. The
costaleros are hidden below the
pasos with the others as they carry the
paso. Any given float can have upwards of 36 costaleros beneath the
paso due to their sheer size and weight. Usually there are more
costaleros than will fit beneath the float because often at certain times during the procession they will change to give the others a rest. While some processions have only one
paso, many have two, one being an image of Christ and the other being an image of the Virgin Mary. Every procession is maintained by a
cofradia or
hermandad. These are best described as types of religious brotherhoods whose members all take part in the planning and the execution of the procession from their respective churches.
Here's a short passage from a website that I came across that describes the processions and how they're organized:
"The skill and expertise behind the [processions] rest with the religious fraternities and brotherhoods. They have the responsibility of maintaining the [pasos] as well as coordinating the penitents and musicians. Sometimes up to two thousand members of a brotherhood take part, some carry candles, rods or banners depending on their level of seniority. The most senior is the president who carries a golden rod. [...] The entire scene is alive with color and sound, thanks to the polychromatic variety of tunics, hoods, ensigns and banners. Emotions are stirred by the slow rhythmic beating of the drums and processional marches, the swaying paces of the bearers and the poignant wailing of the "saeta" which is a sacred song, similar to flamenco and sung through the Holy Week processions. Even if you are not religious, it is difficult not to be moved, the atmosphere is so vital and poignant. For some it is a fun filled fiesta time, for others a week of ritual and reflection. Without a doubt, Holy Week in Andalucia is a tradition that is an integral part of the culture and appropriately reflects the spirit of the people."
And now, a few photos from the procession,
Cautivo, that Sofia, Hanna, Bianca and I witnessed on Palm Sunday!
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| Ready to watch the Palm Sunday processions (with ice cream, of course)! |
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| First comes the banda de música. |
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| Bianca, Hanna and Sofia. |
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| Next come the Penitentes, dressed in tunics and hoods and carrying crosses, candles and flags. The penitentes' hoods are called antifaces and they aren't pointed. |
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| At the same time come the Nazarenos. The pointed hood worn by the nazarenos is called a capirote and it symbolizes repentance and grief. |
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| The first paso of the procession containing the imagen, or sculpture, of Jesús Cautivo. |
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| In this photo, you can see the feet of some of the costaleros, the men and women responsible for carrying the paso. The man in the suit is the capataz, the person directing the costaleros and offering them words of encouragement throughout the procession. |
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| A mujer de mantilla. |
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| The procession's second trono making the first turn into Plaza Trinidad. |
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| The second paso contained the imagen of María Santísima de la Encarnación. The silver and gold poles supporting the palio (canopy) that covers the image of the Virgin Mary are called varales. |